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We are a welcoming community of disciples who proclaim the Word, prayerfully worship, and compassionately serve. 









Catholic Question & Answer 



April 10, 2019  •   Silas Henderson

For Sunday, April 14th, 2019 
Stand Up to Injustice

Palm Sunday of the Passion of the Lord  

Luke 19:28-40
Philippians 2:6-11
Luke 22:14—23:56 or 23:1-49

Elie Wiesel, a Holocaust survivor and Nobel prize-winning peace activist, wrote, “The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.”

Indifference, a lack of concern or a refusal to act in the face of injustice, is at the heart of human suffering. With this in mind, St. Maximilian Kolbe — who was executed by the Nazis on August 14, 1941, after having offered his own life to save another condemned prisoner — described indifference as “the most deadly poison of our times.”

In most cases, our indifference is born of comfort or complacency and a sense that “I shouldn’t get involved” or “It isn’t my business.” Sadly, we can all too easily recognize how these attitudes allow injustice, abuse, and neglect to continue and increase in too many places in the world today.

However tempting it might be to pretend otherwise, there are things worth living for, suffering for, and even dying for. This is why the question of Cuban poet José Martí — “When others are weeping blood, what right do I have to weep tears?” — calls us to an even more essential question: “What is the value of a life that is lived without anything worth dying for?”

The inconvenience, discomfort, sadness, and pain we may feel if we open our hearts and pay attention to what is happening in and to the world around us are the only real antidotes to indifference because those feelings should call us to action. And Palm Sunday and Holy Week reveal for us a God who, in Jesus, was anything but indifferent: “He emptied himself, taking the form of a slave … he humbled himself, becoming obedient to the point of death, even death on a cross” (Philippians 2:7a, 8).

This truth inspired the spiritual master Henri Nouwen to offer this reflection in his book, “The Road to Daybreak”:

There is melancholy, but also peaceful acceptance. There is insight into the fickleness of the human heart, and also immense compassion. There is a deep awareness of the unspeakable pain to be suffered, but also a strong determination to do God’s will. Above all, there is love, an endless, deep, and far-reaching love born from an unbreakable intimacy with God and reaching out to all people, wherever they are, were, or will be. There is nothing that he does not fully know. There is nobody whom he does not fully love.

Although Palm Sunday’s ability to confront and confound our indifference can be startling and even frightening, the real grace of this celebration is in the opportunity it provides for us to renew our commitment to life in Christ. More than being some sort of extended passion play, the days of Holy Week challenge us to envision a life in which — rather than simply limping along from mistake to mistake — we take responsibility for our indifference, our self-preference, and our sins to become free to grow in love and our care about what we do to others, to creation, and to our own bodies, psyches, and souls.

In the end, living the mystery of the cross leaves no room for indifference because, as St. Cyril of Alexandria observed, “Christ’s example of courage in God’s service will be of great profit for us, for only by putting the love of God before our earthly life and being prepared when occasion demands to fight zealously for the truth, can we attain the supreme blessing of perfect union with God” (Commentary on John, 12.19).

Pray for the grace to enter into this holiest of weeks with an open heart, mind, and soul so that what is indifferent and unfeeling within you may be moved by the mystery of Christ’s passion and resurrection, so that you may live out the grace of Easter in a world that is in need of the light of the risen Lord.

Br. Silas Henderson, S.D.S.


Increase the faith of those
who place their hope in You, O God,
and graciously hear the prayers
of those who call on You,
that we, who today hold high these branches
to hail Christ in his triumph,
may bear fruit for You
by good works accomplished in him.
Who lives and reigns for ever and ever.
—from The Roman Missal

This content comes to you from LPi, courtesy of your parish.





Weekend Mass Times
Saturday (Vigil): 4:00pm
Sunday: 8:00am & 10:00am

Daily Mass Times:
Monday: NO MASS
Tuesday: 6:30 PM on 1st Tues, others at 5:30 PM @ Church
Wednesday: 8:30 AM @ Church
Thursday - 8:15 AM @ School/8:30 at Church, check the calendar for information
Friday: 8:30 AM @ Church

Sacrament of Reconciliation
Thursdays 5:30-7 PM w/ Eucharistic Adoration
Saturdays 3:30-3:45pm (or by appointment)

Communion to Sick & Homebound Parishioners
Please notify the parish office when a family member cannot attend mass. 

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Catholic News & Perspective



April 12, 2019  •   Tracy Earl Welliver

Jesus warns us in the Gospel of Matthew, “If anyone wishes to come after me, he must deny himself, take up his cross, and follow me.” It is an invitation to a way of life, and a plan that leads to holiness. But make no mistake, it is a warning as well. The cross is a sign of victory, but only in light of the Resurrection. Alone, it is a symbol of ultimate sacrifice: the sacrifice of Jesus Christ for a fallen world, and the sacrifice we are called to make to truly follow him.

The power of this symbol has been diminished in popular culture. It is often used in fashion and simple wall art and on bumper stickers and T-shirts, sometimes with Christian clichés and sometimes not. But the cross is something so much more. It is a reminder of the pain, suffering, and death of one who loved us so much that he would give his very life for us. It is our God on that cross. It is God who cries out in despair, feeling the ultimate depth of human emotion. And there lies the key for us in trying to live this life of carrying our crosses.

For those who suffer the death of a loved one, the Father lost his Son. For those who suffer the ravages of disease, his body was broken, beaten, and pierced. For those who feel they have no way out – whether due to prisons that are physical or prisons that are of the mind – he hung on a cross and cried out, “Why?” For those who feel alone and abandoned, he hung on a tree where no one could comfort him, not even his own mother. He has walked in all our shoes, and now we are called to walk in his. In the cross, we find solidarity with the human condition. In an empty tomb, we find our hope.

-Tracy Earl Welliver, MTS


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